Svetlo pre život II.: Otázka kalendára (10. časť)

Od šestnásteho storočia sa kresťanský svet borí s otázkou kalendára. Juliánsky kalendár, prijatý v Ríme v roku 45 pred naším letopočtom, sa už na Prvom ekumenickom koncile (Nicea, 325) ukázal ako nepresný. Až do moslimského dobytia Blízkeho východu vo ôsmom storočí táto chyba bola každoročne opravovaná. V roku 1582 pápež Gregor XIII. zrušil Juliánsky kalendár a nahradil ho Gregoriánskym kalendárom. V Gregoriánskom kalendári nadchádzajú nepohyblivé sviatky 13 dní pred príslušným dňom v Juliánskom kalendári. Gregoriánsky kalendár prijali rímskokatolícke krajiny a odmietli ho ostatné západné štáty vrátane Veľkej Británie a jej amerických kolónií. Východné cirkvi ho odmietli, pretože spôsobil, že Pascha sa slávila spolu so Židmi a niekedy aj pred nimi.

Odvtedy nekatolícke krajiny Európy a zvyšok sveta prijal gregoriánsky kalendár na občianske účely. Niektoré východné cirkvi naďalej používajú Juliánsky kalendár; iné používajú „Zmiešaný kalendár“, v ktorom sa Pascha počíta podľa Juliánskeho a pevné sviatky sa počítajú podľa Gregoriánskeho dátumu.

KalendárPaschálny cyklusPevné sviatkyPoužívajú
  Juliánsky kalendár (Starý kalendár)Podľa Nicejského koncilu13 dní po občianskom dátume (napr. juliánsky 25. december pripadá na gregoriánsky 7. január).Mnohé pravoslávne a gréckokatolícke cirkvi v USA aj v zahraničí.
Gregoriánsky kalendár („Nový kalendár)Podľa občianskeho kalendáraPodľa občianskeho kalendáraMnohé gréckokatolícke a niektoré pravoslávne cirkvi (Arménska, Fínska, Sýrska a Indická) v USA aj v zahraničí.
Zmiešaný kalendárPodľa Nicejského konciluPodľa občianskeho kalendáraMnohé pravoslávne a niektoré gréckokatolícke cirkvi v USA a zahraničí.

Zdroj: Light for life. Part two. The Mystery celebrated. God with us publications 1996. Pracovný preklad zhotovili Juraj Šipula a o. Ján Krupa.

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Predchádzajúce: Svetlo pre život II.: Nepohyblivé cykly – svätí a Bohorodička (9. časť)



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